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300 Tang Poems / Watching a Disciple of Lady Gongsun Dance with Swords
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Watching a Disciple of Lady Gongsun Dance with Swords

杜甫 · Tang dynasty

English translation and interpretation are being reviewed.

Original poem · Pinyin
大dà历lì二èr年nián十shí月yuè十shí九jiǔ日rì,
夔kuí府fǔ别bié驾jià元yuán持chí宅zhái,
见jiàn临lín颍yǐng李lǐ十shí二èr娘niáng舞wǔ剑jiàn器qì,
壮zhuàng其qí蔚wèi跂qí,
问wèn其qí所suǒ师shī,
曰yuē:“余yú公gōng孙sūn大dà娘niáng弟dì子zǐ也yě。
”开kāi元yuán五wǔ载zǎi,
余yú尚shàng童tóng稚zhì,
记jì于yú郾yǎn城chéng观guān公gōng孙sūn氏shì,
舞wǔ剑jiàn器qì浑hún脱tuō,
浏liú漓lí顿dùn挫cuò,
独dú出chū冠guàn时shí,
自zì高gāo头tóu宜yí春chūn梨lí园yuán二èr伎jì坊fāng内nèi人rén洎jì外wài供gòng奉fèng舞wǔ女nǚ,
晓xiǎo是shì舞wǔ者zhě,
圣shèng文wén神shén武wǔ皇huáng帝dì初chū,
公gōng孙sūn一yī人rén而ér已yǐ。
玉yù貌mào锦jǐn衣yī,
况kuàng余yú白bái首shǒu,
今jīn兹zī弟dì子zǐ,
亦yì非fēi盛shèng颜yán。
既jì辨biàn其qí由yóu来lái,
知zhī波bō澜lán莫mò二èr,
抚fǔ事shì慷kāng慨kǎi,
聊liáo为wéi《剑jiàn器qì行xíng》。
昔xī者zhě吴wú人rén张zhāng旭xù,
善shàn草cǎo书shū帖tiē,
数shuò常cháng于yú邺yè县xiàn见jiàn公gōng孙sūn大dà娘niáng舞wǔ西xī河hé剑jiàn器qì,
自zì此cǐ草cǎo书shū长zhǎng进jìn,
豪háo荡dàng感gǎn激jī,
即jí公gōng孙sūn可kě知zhī矣yǐ。
昔xī有yǒu佳jiā人rén公gōng孙sūn氏shì,
一yī舞wǔ剑jiàn器qì动dòng四sì方fāng。
观guān者zhě如rú山shān色sè沮jǔ丧sàng,
天tiān地dì为wèi之zhī久jiǔ低dī昂áng。
㸌huò如rú羿yì射shè九jiǔ日rì落luò,
矫jiǎo如rú群qún帝dì骖cān龙lóng翔xiáng。
来lái如rú雷léi霆tíng收shōu震zhèn怒nù,
罢bà如rú江jiāng海hǎi凝níng清qīng光guāng。
绛jiàng唇chún珠zhū袖xiù两liǎng寂jì寞mò,
晚wǎn有yǒu弟dì子zǐ传chuán芬fēn芳fāng。
临lín颍yǐng美měi人rén在zài白bái帝dì,
妙miào舞wǔ此cǐ曲qǔ神shén扬yáng扬yáng。
与yǔ余yú问wèn答dá既jì有yǒu以yǐ,
感gǎn时shí抚fǔ事shì增zēng惋wǎn伤shāng。
先xiān帝dì侍shì女nǚ八bā千qiān人rén,
公gōng孙sūn剑jiàn器qì初chū第dì一yī。
五wǔ十shí年nián间jiān似sì反fǎn掌zhǎng,
风fēng尘chén澒hòng洞dòng昏hūn王wáng室shì。
梨lí园yuán弟dì子zǐ散sàn如rú烟yān,
女nǚ乐yuè余yú姿zī映yìng寒hán日rì。
金jīn粟sù堆duī前qián木mù已yǐ拱gǒng,
瞿qú唐táng石shí城chéng草cǎo萧xiāo瑟sè。
玳dài筵yán急jí管guǎn曲qǔ复fù终zhōng,
乐lè极jí哀āi来lái月yuè东dōng出chū。
老lǎo夫fū不bù知zhī其qí所suǒ往wǎng,
足zú茧jiǎn荒huāng山shān转zhuǎn愁chóu疾jí。

English translation

On the nineteenth day of the tenth month of the second year of the Dali era, at the house of Yuan Chi, Vice-Prefect of Kuizhou, I saw Li Shierniang of Linying dance the Sword Dance, and was struck by its splendor and vigor. I asked who her teacher had been, and she said, I am a disciple of the elder Lady Gongsun. In the fifth year of the Kaiyuan era, when I was still a child, I remember watching Lady Gongsun at Yingcheng dance the Sword Dance and Huntuo, flowing and glittering, with pauses and turns, unique and surpassing all her time. Of those who knew this dance, from the court performers of the Yichun and Pear Garden companies down to the dancers in attendance from outside, in the early years of the Sage and Martial Emperor there was only Gongsun. Hers was a jade-like face and brocade robes; I am white-haired now, and this disciple of hers is no longer in her prime. Having traced its origin and knowing that the waves are none other than the same, I was stirred by these events, and for the moment made The Song of the Sword Dance. Long ago Zhang Xu of Wu excelled at cursive script; he several times saw Lady Gongsun dance the West River Sword Dance at Ye county, and from then his cursive script greatly improved, becoming bold and impassioned, from which one may know what Gongsun was.

There was once a fair lady of the Gongsun family, one dance with the sword, and the four quarters were moved.

The watchers stood like hills, their faces fallen, heaven and earth for a long while sank and rose.

It flashed, as when Yi shot down the nine suns, it soared, as when the gods rode dragons in flight.

It came like thunder gathering in its fury, it ended like river and sea congealing in clear light.

The crimson lips and pearly sleeves are both now silent, in later years a disciple carries on the fragrance.

The beauty of Linying, here at Baidi, dances this air divinely, in radiant spirits.

Our questions and answers had their reason, and moved by these times, my sorrow deepens.

Of the eight thousand waiting women of the late emperor, Lady Gongsun in the Sword Dance was first of all.

Fifty years have passed like turning over one's hand, wind and dust have darkened the royal house.

The players of the Pear Garden are scattered like smoke, the last grace of the women's music shines in the cold sun.

Before the Golden Millet Mound the trees are full grown, at Qutang's stone city the grass is desolate.

The feast of tortoise-shell, the shrill pipes, the tune ends again, joy reaches its height and sorrow follows, the moon comes out in the east.

I, an old man, know not where to go, my feet gone hard on these barren hills, my grief turns ever sharper.

Meaning

On the nineteenth day of the tenth month of the second year of the Dali era of the Tang, at the house of Yuan Chi, the vice-prefect of Kuifu, I watched Li Shierniang of Linying perform the sword dance. I found her movements vigorous and varied, most splendid to behold, and asked her from whom she had learned it. She said, I am a pupil of the Elder Lady Gongsun. In the fifth year of Kaiyuan, in the reign of Emperor Xuanzong, when I was still a child, I remember watching the Elder Lady Gongsun perform the Sword Dance and the Huntuo Dance at Yancheng: flowing and buoyant, with a clear and lively rhythm, surpassing all others, the finest of the age. Among the players of Yichun and of the Pear Garden within the palace and the dancers who served without, in the early years of Emperor Xuanzong only the Elder Lady Gongsun knew this dance. In those days she was richly apparelled and lovely to look upon; now I am a white-haired old man, and her pupil before me, Li Shierniang, is no longer young either. Now that I know the source of her art, it is plain that the art of mistress and pupil comes down in one line; musing on the past in the light of the present, my heart is stirred beyond measure, and I have written this poem, Song of the Sword Dance. I have heard that in former days Zhang Xu of Wu was skilled in writing

Background

Read the background

This poem was written by the author in 767 (the second year of the Dali era) at Kuizhou. "Jianqi" is a dance performed with a sword, and Gongsun Daniang was a famous dancer of the Tang dynasty. In his boyhood Du Fu had watched her dance at Yancheng; in the second year of the Dali era he saw her disciple Li Shiniang perform the "Jianqi" dance at Kuizhou. Recalling how he had watched Gongsun Daniang during the Kaiyuan era — fifty years before, when the world had changed beyond all recognition — the poet wrote this poem out of a sense of the rise and fall of fortunes.

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